
#WordForTodayDevotional
Sunday August 15, 2021
CHARACTERISTICS OF YAHWEH’S KIND OF LOVE (8): IS NOT TOUCHY, EASILY ANGERED OR RESENTFUL
… it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].
I Corinthians 13:5 (AMP)
Yahweh-kind of love is not touchy. There are people who are touchy or quick-tempered; they’re so sensitive, you have to be careful the way you talk to them, lest they be offended. That’s not the way of love. Love is not easily offended. To be touchy means to be irritable, quick-tempered, prickly or easily upset. The Greek word ‘Logizomai’ refers to “keeping a mental record” or “taking into account.”1 It is an accounting term. It accounts for the list of wrongs and possesses the ability to accurately look back and pull up any specific offence. As any accountant knows, if you keep track of someone’s payments or debts, it is because you have every intention of drawing their attention back to those financial obligations at some point in the future. The same is true in this case. Those who keep a record of offences (real or perceived) done to them, the intent is to bring those back up at some point in the future and hold that person responsible for their actions. This, love does not do so.
Most translators interpret logizomai as not keeping a record or account of wrongs (NAS, NLT, NIV). A couple translate this idea as being “resentful” (ESV, NET). But there is potentially one slight difference as seen in the KJV’s translation, “thinketh no evil.” Chrysostom and Barnes aligned to the KJV’s thought. According to Chrysostom, ‘Paul doesn’t say, “worketh no evil” but, [instead love] thinketh no evil.” Love is so far from evil that it doesn’t even suspect evil of her beloved. How could she even be provoked? The fountain of wrath flows from the presumption of evil.’2 Albert Barnes reflects a similar thought when he said, ‘It means that love, or that a person under the influence of love, is not malicious, censorious, disposed to find fault, or to impute improper motives to others. . . . it is not disposed to think that there was any evil intention even in cases which might tend to irritate or exasperate us. . . . it puts the best possible construction on the conduct of others, and supposes, as far as can be done, that it was in consistency with honesty, truth, friendship, and love.’3
Both Chrysostom and Barnes reflect an insightful thought that is as well embedded in the KJV’s translation. If you never conclude that someone was malicious towards you and if you always assume the best of people’s intentions, it will be easy to overlook an offence because you will never take the offences personally. This is a little different than the conclusion of modern translators and commentators. They see this term as referring to accounting. In this case, the person would be aware of an offence, but they would not keep track of or record offences. While Paul’s intent is likely “love keeps no record of wrongs,” most certainly we should strongly consider the exhortation to accomplish this first by not being offended in the first place – not assuming the worst of someone’s motives. If we assume the best in people, we will likely have far fewer potential offences to overlook.
REMEMBER: Beware of unfaithfulness, it makes destiny unfruitful.
CONFESSION: I am wiser than the wiles of the enemy. I do not take what is not mine as a matter of principle. The sin of unfaithfulness does not have dominion over me. Glory be to the Lord!
PROPHETIC RELEASE: The yoke of unfaithfulness is broken off you now in the name of Yahushua HaMashiach Amen!
FURTHER READING:
Joshua 13:1-14:15; Luke 18:1-17; Psalm 85:1-13; Proverbs 13:7-8
REFERENCES:
- Timothy Friberg, et al., Analytical Lexicon of the Greek New Testament,247–248.
- John Chrysostom, “Homilies of St. John Chrysostom, Archbishop of Constantinople, on the First Epistle of St. Paul the Apostle to the Corinthians,” in Saint Chrysostom: Homilies on the Epistles of Paul to the Corinthians, (New York: Christian Literature Company, 1889), 198.
- Albert Barnes, Notes on the New Testament: I Corinthians, ed. Robert Frew (London: Blackie & Son, 1884–1885), 250.
ONE YEAR CHRONOLOGICAL BIBLE READING PLAN: Read the events of the bible in the order that they happened.
1 Kings 14:1-31, 2 Chronicles 10:1-11:23; Romans 9:1-33
PASTOR PRINCE CHIMAOBIM NWABUIKWU
Telegram: t.me/WordForTodayDevotional
Facebook: PastorPrinceChimaobim
Twitter: princechimaobim
Instagram: prince.chimaobim
Parler: PastorPrinceChimaobim
#WordForToday
#15August2021
#PastorPrince
Please share on Facebook, Twitter, Whatsapp, Instagram, WeChat and on all platforms. Let this go viral brethren. The Lord bless you!








